The Paramaterial Phantasy
I have been arguing for a medieval and early modern paramaterial phantasy which paradoxically positioned the phantasy and its spirits somewhere between the material and the immaterial, and between the body and the soul. In this post, I want to explore Marsilio Ficino’s Neoplatonic construction of love in his De Amore (On Love) to further […]
The “Sceptick,” first published in 1651 and attributed to Sir Walter Raleigh, offers one of the first known English translations, albeit unacknowledged, of portions of Sextus Empiricus’ Outlines. While it is not a pure translation, and while it only offers an expurgated version of Sextus’ classical skeptical work, it is undoubtedly based on portions of […]
Part I. “He thinks tis but our fantasy”: The Ontology and Epistemology of Ghosts and Spirits In William Shakespeare’s Hamlet, the skeptical and possibly Stoic Horatio reveals to the melancholic eponymous prince that he has seen a phantasm. Before Horatio can even reveal his harrowing yet problematic tale of seeing a “form like [Hamlet’s] father,” […]
In his poem “To His Coy Mistress,” Andrew Marvell’s speaker begins by imagining a scenario in which he and his lover have all the time in the world to love one another without a fear of death. During the course of his musings, the lover makes an odd metaphor for the growth of his love […]
I. “The Arbaian trees their medicinable gum”: Othello’s Weeping Trees During Othello’s suicide speech, he makes several references that have attracted the attention of modern editors and scholars. The most famous concerns the textual variations between the Quarto and Folio versions of the line “Like a base Indian, threw a pearl away.” Whereas the Quarto […]
Hitherto, I have been focusing on the relationships established among the objects of the world and the objects of the mind predominantly in popular sixteenth- and seventeenth-century natural philosophy. I do so, in part, because the divisions between perception and reality, and between appearance and reality, for contemporary critical practice, are a given and are […]
A few years ago, Gordon Braden introduced me to the peculiar sonnet from Barnabe Barnes’ Parthenophil and Parthenophe. At that time, I remember finding the pairing of Jove’s “golden shower” with the speaker’s desire to become the urine of his beloved both hilarious and intriguing. I wondered whether this was the first instance in English […]
I have been discussing the paramaterial objects of the medieval and early modern mind as if they paradoxically took part in both the material nature of external objects and the immaterial abstraction of the soul. I will have more to say about the strange positioning and representation of those objects in later posts, but here […]
In Petrarch’s Secretum written somewhere between 1347 and 1353 and circulated posthumously, Petrarch shapes a dialogue between himself and a fictionalized Augustine. Augustine chastises and instructs Petrarch for favoring an attention to the world over devotion to God and spiritual things. Towards the end of book one of this dialogue, Augustine reveals the tensions inherent […]
My last post sketched out how the paramaterial mind emerges towards the end of Shakespeare’s A Midsummer Night’s Dream. I will have more to say about deceiving the external and internal senses in that play in a later post, but I first want to focus on a much shorter and less complex poem to develop […]