The Paramaterial Phantasy
The “Sceptick,” first published in 1651 and attributed to Sir Walter Raleigh, offers one of the first known English translations, albeit unacknowledged, of portions of Sextus Empiricus’ Outlines. While it is not a pure translation, and while it only offers an expurgated version of Sextus’ classical skeptical work, it is undoubtedly based on portions of […]
Part I. “He thinks tis but our fantasy”: The Ontology and Epistemology of Ghosts and Spirits In William Shakespeare’s Hamlet, the skeptical and possibly Stoic Horatio reveals to the melancholic eponymous prince that he has seen a phantasm. Before Horatio can even reveal his harrowing yet problematic tale of seeing a “form like [Hamlet’s] father,” […]
Than who is he that will take pleasure in vayne apparell, which if it be worne but a while will fall to ragges, and if it be not worne, will soone rotte or els be eaten with mothes. –Anatomie of Abuses. Philip Stubbes. The past week I’ve been terribly sick, and while I was not […]
The World Turned Upside Down: Revolutions in the Microcosm and Macrocosm and the Crystalline Humor in the Three Eyes of Early Modern Optical Anatomy Part II. The Revolution of the Eye and De-centering the Eye’s Sovereign In the first section, I discussed Andre du Laurens’ extended metaphorical treatment of the eye’s structure. There, du Laurens […]
Hitherto, I have been focusing on the relationships established among the objects of the world and the objects of the mind predominantly in popular sixteenth- and seventeenth-century natural philosophy. I do so, in part, because the divisions between perception and reality, and between appearance and reality, for contemporary critical practice, are a given and are […]
My last post sketched out how the paramaterial mind emerges towards the end of Shakespeare’s A Midsummer Night’s Dream. I will have more to say about deceiving the external and internal senses in that play in a later post, but I first want to focus on a much shorter and less complex poem to develop […]